God Saves His People from the Harm of the Enemy

Purim, celebrated annually on the 14th of Adar, stands as one of the most joyful and spiritually meaningful festivals in the Jewish calendar. It commemorates how God protected His people from destruction and delivered them from the schemes of their enemies more than 2,400 years ago.

In ancient Persia, Haman, the Prime Minister of the empire, devised a plan to annihilate the Jewish people. However, God intervened at the right time. He raised Queen Esther and Mordecai to stand courageously against evil. Through their obedience, prayer, and faith, God rescued His people and overturned the enemy’s plot.

Therefore, Purim reminds us that no authority, kingdom, or power on earth can overcome those whom God chooses to protect.

“To have them celebrate annually the fourteenth and fifteenth days of the month of Adar as the time when the Jews got relief from their enemies, and as the month when their sorrow was turned into joy and their mourning into a day of celebration.”
— Esther 9:21–22, Holy Bible

A Celebration of Divine Deliverance

The name Purim comes from the Persian word pur, meaning “lot.” Haman cast lots to determine the day he would destroy the Jewish people. However, God overturned the enemy’s plan and transformed a day of intended destruction into a testimony of divine deliverance and victory.

Therefore, Purim clearly proclaims that:

Moreover, the Jewish community—and all who worship “YHWH” the God of Abraham, Isaac and Jacob—celebrate Purim as a reminder that God faithfully protects His people from the harm of the enemy.

As Patriarchist Abrahamic Believers, we also celebrate Purim because it reveals how God consistently delivers His people throughout history.

Purim celebrations include:

Consequently, Purim reminds every generation that God transforms fear into faith and mourning into celebration.

The festival takes place in the month of Adar, which usually falls between late February and March.

The Story of God’s Protection

The Book of Esther records the events of Purim during the reign of King Ahasuerus of the Persian Empire.

At that time, Haman secured a royal decree that authorized the annihilation of the Jewish people. Nevertheless, Queen Esther chose to risk her life by approaching the king without invitation. First, she called for a three-day fast among her people. Then, she placed her trust in God’s mercy and declared, “If I perish, I perish.”

Soon afterward, the king discovered Haman’s conspiracy. He ordered Haman’s execution on the very gallows that he had prepared for Mordecai. As a result, a new decree allowed the Jewish people to defend themselves from their enemies.

Thus, what the enemy planned as a day of destruction became a day of victory and celebration.

Purim continues to testify that God saves His people from the harm of the enemy, turning despair into hope, fear into faith, and mourning into joy for generations to come.

Genocide is a legal term defined by the United Nations in 1948. It refers to acts committed with the intent to destroy, in whole or in part, a national, ethnic, racial, or religious group.

Throughout history, genocide has taken devastating forms. For example, during the Holocaust (1941–1945), Nazi Germany systematically murdered approximately six million Jews, targeting them solely for their identity. Similarly, the Armenian Genocide (1915–1917), carried out by the Ottoman Empire, resulted in the deaths of around 1–1.5 million Armenians, mostly Christians, through mass deportations, executions, starvation, and forced conversions. These acts were planned and state-organized, not random violence.

I believe that whenever individuals or movements attempt to replace what is original, seize its place by force, and claim absolute authority, the result is corruption and violence against fellow human beings. History repeatedly illustrates this pattern. Cain murdered his brother Abel out of jealousy. The Egyptian Pharaoh oppressed and enslaved the Israelites. The Babylonian Empire and other great powers sought to crush the small nation of the Jews—the Kingdom of Israel. The Polytheist Romans Empire persecuted and executed early Christians. In the twentieth century, Hitler promoted Nazism, elevated himself as a false savior, and carried out the systematic murder of the Jewish people.

Similarly, extremists muslims have attempted to replace Jews and Christians using hatred, violence, and coercion. They mock and criticize other beliefs, yet enforce blasphemy laws and punish dissent to silence criticism of their own beliefs. Across history, attempts to erase others and dominate in the name of power or ideology have consistently led to persecution, suffering, and mass violence.

Closely related is antisemitism, defined as hatred, prejudice, or discrimination against Jews as a people or religion. It appears in many forms, including harmful stereotypes, conspiracy theories, denial of Jewish rights, and violent attacks. In the modern context, denying Israel’s right to exist or targeting Jews collectively is widely recognized as antisemitism. Understanding the connection between prejudice and organized violence is essential for preventing future atrocities.

Examples of Genocide

1. The Holocaust (1941–1945)

2. Armenian Genocide (1915–1917)

Throughout human history, much of the killing and conflict has been driven by greed for power. Wars, oppression of minorities, and mass violence have often been motivated less by religion and more by the desire to control land, wealth, and authority.

When we study ancient history and holy books, we see that the people of God frequently faced persecution, terror, and war. The Torah (written around 4,000 years ago), the Holy Bible (written by kings, prophets, and historians), and the Quran (revealed later and written after the death of the Prophet of Islam by others) all record that God’s people endured suffering and attacks. In this context, antisemitism and genocide stand out as tragic examples of organized hatred.

Misinformation and the Modern World

In today’s world, misinformation clouds historical understanding. Israel is frequently accused of taking Palestinian land. Extremists muslims spread false claims that Jesus and Moses were Muslims, that Jesus was a Palestinian, and that Jews have no historical connection to the land—purely out of hatred toward Israel and Jews.

Among approximately 1.8 billion Muslims worldwide, the majority express strong opposition to Israel. A small minority, however, support Israel and recognize that Moses, David, Solomon, and all true prophets were Jews, and that Messiah Jesus—the Word of God—was born a Jew from the tribe of Judah. These few Muslims honor the People of the Holy Book and the People of the Holy Land.

Many Christians support Palestinians on humanitarian grounds, and there are Palestinian Christians with political views against Israel. Yet historical and scriptural records consistently show that Jews have been victims of persecution, falsely accused, and targeted long before the modern State of Israel existed.

Who Took Abraham’s Wells and Pushed Isaac Away?

The region now called Palestine was historically part of Canaan, inhabited by Canaanites. Over time, it came under Egyptian, Israelite, Assyrian, Babylonian, Persian, Greek, and Roman control. According to Genesis 21 and 26,  Abraham lived there and the wells that Abraham owned existed approximately 4200 years ago. Gerar was an ancient city in the region of southern Canaan, near what is now the Negev desert in Israel, under King Abimelech of Gerar. The name “Gerar” may mean “lodging” or “strangers dwelling” in ancient Hebrew.

The Philistines were originally Aegean/Sea Peoples who settled along the coastal plain of Canaan. They were not indigenous Canaanites. Palestine derives from Philistia, not from Arab lineage. They had their own language, culture, and gods (e.g., Dagon). The indigenous Canaanites were different than the Philistines. They lived in cities like Jericho, Hazor, and Hebron, Worshiped gods like Baal, Asherah, and El.

King Abimelech of Gerar was a Canaanite who ruled the city of Gerar, Philistinans came to the land of Canaan. In my Book “The Sinking World – The Voice in The Wilderness” I have written the whole details and about the Tree of nations. Palestine is actually from the generation of Ham. Kasluhites, The Casluhim or Casluhites were an ancient Egyptian people – Palestinans are from their generation, who came to live along the coastal plain of canaan.

Noah’s 3 sons, Shem (Sem), Ham, and Japhet.

Abraham is from the generation of Shem, while Egypt and Palestine are from the generation of Ham, who harbored animosity toward Shem and his descendants. This hostility is rooted in the Biblical account in which Noah cursed Ham and blessed Shem and Japheth.

The hostility that some groups in Egypt and Palestine express toward Israel and the Jewish people is not a new phenomenon. While modern political conflicts have intensified these tensions, historical narratives show that prejudice against Jews has existed for thousands of years. Despite misinformation and accusations, the Jewish people and the state of Israel have a long history of resilience, defending their land, faith, and rights in the face of hostility.

Other muslim countries joined this hate (Palestine and Egypt had against Israel), just because Palestine and Egypt turned into islamic countries, while first these countries were invaded by islamists and their forefathers were killed by islamists. These islamic countries hate Israel out of Jealousy, as they read in their books, that Allah divided sea for Israel, the Jews, Allah sent curses on Egyptians, God save Israel several times in wars, while they never got such any favor by Allah. This jealousy and hate is also thousands years before, when Noah blessed Shem (Sem) and cursed Ham. Ham was cursed by his father and by God, because he was wicked and didnt honor his father Noah. Shem was blessed by his father Noah and God, because he feared God and honor his father.

Noah’s Prayer for SEM:

“The sons of Noah who came out of the ark were Shem, Ham and Japheth. (Ham was the father of Canaan.) These were the three sons of Noah, and from them came the people who were scattered over the whole earth. Noah, a man of the soil, proceeded to plant a vineyard. When he drank some of its wine, he became drunk and lay uncovered inside his tent. Ham, the father of Canaan, saw his father naked and told his two brothers outside. But Shem and Japheth took a garment and laid it across their shoulders; then they walked in backward and covered their father’s naked body. Their faces were turned the other way so that they would not see their father naked. When Noah awoke from his wine and found out what his youngest son had done to him, he said, “Cursed be Canaan!
    The lowest of slaves will he be to his brothers.” He also said, “Praise be to the Lord, the God of Shem!
    May Canaan be the slave of Shem. May God extend Japheth’s territory; may Japheth live in the tents of Shem, and may Canaan be the slave of Japheth.” After the flood Noah lived 350 years. Noah lived a total of 950 years, and then he died.” Genesis 9:18-29

According to the Book of Genesis, Abraham (originally Abram) was a direct descendant of Shem, one of Noah’s three sons. his lineage establishes Abraham as part of the Semitic line, from which the term Semite is derived. Eber is Abraham’s ancestor, several generations earlier. Abraham is the first person explicitly called a “Hebrew” in the Bible “Abram the Hebrew” (Genesis 14:13)

Shem is Abraham’s great ancestor, and Abraham belongs to the blessed Semitic lineage. Eber is Abraham’s direct ancestor and the source of the Hebrew identity. Abraham, through Isaac and Jacob (Israel), is the patriarch of the Jewish people. This genealogy is foundational to Jewish identity and predates later religious, theological, and political divisions by several millennia.

Abraham is honored by Jews, Christians, Muslims, and adherents of other faith traditions. He is the forefather of the Jewish people, while Christians honor Abraham because early Christianity emerged from Judaism, and because Jesus the Messiah, who was born a Jew, stands within this lineage of prophecy. Christianity initially consisted of Jews and later Gentiles (people from other religious backgrounds, including Muslims, Hindus, Sikhs, polytheists, atheists, and others) who came to believe in the God of Israel, YHWH, and in His Messiah, Jesus Christ.

By contrast, Muslims originated among polytheistic societies that had no direct engagement with Judaism or Christianity, yet later professed belief in the earlier prophets and patriarchs without direct engagement with the Hebrew Bible or the Christian Scriptures. Nevertheless, Islamic tradition affirms Jewish prophets and acknowledges Abraham as chosen by God. Across religious traditions, Abraham, Moses, and Jesus are widely revered as central figures in sacred history.

The Quran refers to Abraham as a hanif (pure monotheist) and calls Muslims to follow “the religion of Abraham” (Quran 16:123). “Then We revealed to you “O Prophet, saying: “Follow the faith of Abraham, the upright, who was not one of the polytheists.”

The Quran itself instructs Muslims to seek “Sirat al-Mustaqeem” (the Straight Path)—the path of those whom God has favored. In Quran 1:6–7, believers pray: “Guide us to the straight path, the path of those upon whom You have bestowed favor, not of those who have earned Your anger or gone astray.” Classical Islamic scholarship has long recognized that this verse refers to earlier communities “Jews and Christians” who faithfully followed God’s revelation.

Furthermore, the Quran repeatedly affirms belief in the earlier prophets and their descendants, emphasizing continuity rather than replacement. In Quran 3:84, Muslims are commanded to declare faith in what was revealed to Abraham, Ishmael, Isaac, Jacob, and the prophets who followed them, without making distinctions between them. Similarly, Quran 2:136 explicitly includes belief in what was given to “Abraham, Ishmael, Isaac, Jacob, and the Tribes.”

Say, O Prophet, “We believe in Allah and what has been revealed to us and what was revealed to Abraham, Ishmael, Isaac, Jacob, and his descendants; and what was given to Moses, Jesus, and other prophets from their Lord—we make no distinction between any of them, and to Him we fully submit. Quran 3:84

These verses establish that Islam acknowledges the spiritual legacy of the People of the Holy Scripture and the descendants of Jacob (Israel). But majority of muslims say we “we believe its changed” we without accepting “Holy Bible, Torah, Gospel” can make our own stories and fabricate anything, so they are totally opposite of what written in Quran or they only follow Quran for Killing verses, not for guidance that lead them to the right path.

Even in Islamic prayer (Salah), Muslims are commanded to invoke blessings on Abraham (Ibrahim) and his descendants, as stated in Quran 2:128 and 33:56:

“O Allah, send blessings upon Muhammad and upon the family of Muhammad, as You sent blessings upon Abraham and upon the family of Abraham.”

This shows that honoring Abraham and his lineage is an integral part of Islamic worship.

Yet, historically and in certain contemporary practices, some extremist groups act in ways that are contrary to this Quranic instruction, spreading hostility toward the descendants of Abraham, Jews the descendants of Jacob Quran 3:84. 

When they never read Holy Bible, Torah and the gospel, how can they honor Abraham, Isaac and Jacob and the descendants of Jacob. Abraham, The Patriarach and father of Israel (Jacob), Isaac and Jacob himself owned the Promised Land.

Abraham, Isaac, Jacob, and Legal Ownership of the Land

This made Abraham’s claim legal even by ancient standards

What happened: After Abraham died

“Isaac planted crops in that land and the same year reaped a hundredfold, because the LORD blessed him. The man became rich, and his wealth continued to grow until he became very wealthy. He had so many flocks and herds and servants that the Philistines envied him. So all the wells that his father’s servants had dug in the time of his father Abraham, the Philistines stopped up, filling them with earth.”
— Genesis 26:12-15

Isaac was forced to leave

“Go away from us, for you are much mightier than we.”
— Genesis 26:16

This was political pressure, not a sale or legal transfer.

Wells taken by force & Isaac’s Rights

Isaac re-dug Abraham’s wells, but:

Only later did Isaac find peace at Beersheba, Genesis 26:23-25 where:

JACOB & PROMISED LAND:

Jacob (Yaʿqūb, peace be upon him) lived in the land that his father Isaac (Ishaq) and grandfather Abraham (Ibrahim) settled and owned in Canaan, which corresponds roughly to modern-day Israel and parts of the Palestinian territories and Lebanon. Jacob was born to Isaac and Rebekah in the land of Canaan (Genesis 25:19–26) He lived primarily in the family lands inherited from Abraham and Isaac, moving between places such as Beersheba, Bethel, Hebron, Shechem, and Paddan Aram. Beersheba and Hebron were key family settlements. Abraham and Isaac had wells and pastures there, which Jacob inherited as part of the covenantal land.

Beersheba: Jacob went here early in his life; his father Isaac lived here (Genesis 26:23–25).

Bethel: Jacob had his famous vision of the ladder here and later built an altar (Genesis 28:10–22; 35:1–15).

Jacob is called Israel: ‘Your name will no longer be Jacob, but Israel, because you have struggled with Lord (angel of God) and with humans and have overcome.’”(Genesis 32:28)

Shechem: He purchased land here and settled temporarily (Genesis 33:18–20).

Hebron: Another major city connected to Abraham, Isaac, and Jacob; he eventually was buried here (Genesis 49:29–33) as this land was also bought by Abraham when his wife Sarah died. Jacob lived and traveled within the land promised to Abraham, which was legally and spiritually owned by his family. His descendants, the 12 tribes of Israel, later spread across these territories after Jacob’s sons settled in Egypt and returned during the Exodus.

When Joseph (Yosef Nabi) became the ruler of Egypt, he didnt claim he owned Egypt, though he saved whole egypt and Egyptians. Jacob and his 12 sons and their generation were living in the land (Genesis 41:41–44). They settled in the region of Goshen, located in the northeastern Nile Delta.

Goshen was fertile land suitable for livestock, which was the family’s main livelihood (Genesis 47:1–6).

They lived there peacefully under Egyptian protection and prospered for several generations. The Israelites stayed in Egypt for approximately 400 years, according to Biblical tradition (Exodus 12:40–41).

Prophet Moses, Joshua and Promised Land:

During this time, the population of Jacob’s descendants grew significantly, eventually forming the Israelite nation. But none of them claimed they owned Egypt, because their original land was in Canaan. Over time, they were enslaved by the Egyptians (Exodus 1:8–14). God raised Moses to lead His people out of bondage (Exodus 3:1–12).

Through miracles and plagues, God compelled Pharaoh to release the Israelites (Exodus 7–12). God divided sea for Israel, God guided them through the Red Sea and across the desert of Sinai, providing manna, water, and protection (Exodus 14:21–31; Exodus 16–17). At Mount Sinai, God gave Moses the Ten Commandments and the Law (Torah) to guide the Israelites (Exodus 19–20).

After 40 years of wandering due to disobedience and lack of faith, the next generation, led by Joshua, entered Canaan, the Promised Land (Numbers 14:26–35; Joshua 1:1–9).

This land had been promised to Abraham, Isaac, and Jacob as part of God’s covenant (Genesis 12:7; 26:3; 28:13–15).

There was no unified nation-state called Palestine in Biblical times. Instead:

Philistines and Palestine

The Philistines were a people living in part of the land, mainly in coastal cities such as Gaza, Ashkelon, and Ashdod. The Romans later used the term “Palestina”, derived from “Philistia,” but this was centuries after the Bible was written. In 135 CE, after suppressing the Bar Kokhba revolt, the Polytheists Romans renamed the region Syria Palaestina to minimize Jewish ties to the land.

During the Ottoman period (1517–1917), the area was divided into administrative districts (sanjaks and vilayets). The name “Palestine” appeared occasionally in European maps and writings, but it was not a political entity and was not recognized as such by the people living in the same region, but by foreign empires who hated Israel.

After World War I, the League of Nations granted Britain the Mandate for Palestine (1920–1948), formalizing the name “Palestine” as a territorial entity. The modern conflict over Israel and Palestine largely stems from this period, as Jewish immigration increased and both Jews and Arabs claimed rights to the land.

United Kingdom of Israel

After Abraham, Isaac, and Jacob established ownership of the land, Joseph and his eleven brothers—the sons of Jacob—along with later leaders such as Moses and Joshua, continued this legacy. Under Joshua’s leadership, the land was settled, and each of the twelve tribes of Israel received its own allotted territory.

After many centuries, the Jewish people established the United Kingdom of Israel, with Saul as its first king, followed by King David (the Prophet), who ruled over the united Israelite nation.

David (Daud) and Solomon (Suleiman) are highly honored in Islam and Christianity. This raises the question of how some Muslims and a few Christian groups claim that Israel is taking the land of Palestinians, when, according to Biblical and historical records, God brought Abraham to this land, which already had Canaanites and other peoples. Abraham bought the land and settled there, establishing his covenant and legacy.

“A champion named Goliath, who was from Gath, came out of the Philistine camp. He was over nine feet tall.”
— 1 Samuel 17:4

“The Philistines occupied one hill and the Israelites another, with the valley between them.”
— 1 Samuel 17:3

This passage establishes that Goliath and the Philistines were invading or threatening Israelite territory, disrupting peace and security.

David kills Goliath

“David said to the Philistine, ‘You come against me with sword and spear and javelin, but I come against you in the name of the LORD Almighty, the God of the armies of Israel, whom you have defied.’”
— 1 Samuel 17:45

“David ran quickly toward the battle line to meet him. Reaching into his bag and taking out a stone, he slung it and struck the Philistine on the forehead… he fell facedown on the ground.”
— 1 Samuel 17:48–49

“So David triumphed over the Philistine with a sling and a stone; without a sword in his hand he struck down the Philistine and killed him.”
— 1 Samuel 17:50

These verses clearly state that David, the anointed king of Israel, defeated Goliath, ending the Philistine threat that was terrorizing the land.

The Quran affirms the same event, identifying David (Dāwūd) as the one who killed Goliath (Jālūt).

David kills Goliath

“So they defeated them by permission of Allah, and David killed Goliath, and Allah gave him kingship and wisdom and taught him whatever He willed.”
— Quran 2:251

This verse explicitly confirms:

David as a righteous king and prophet

“And We strengthened his kingdom and gave him wisdom and decisive speech.”
— Quran 38:20

“O David, indeed We have made you a successor upon the earth, so judge between the people in truth.”
— Quran 38:26

These verses establish David as:

Philistines in the Bible

The Bible describes the Philistines as a people who opposed the Israelites (e.g., Goliath, 1 Samuel 17). The land of the Philistines was not a kingdom called Palestine; it was a region inhabited by a group of city-states, distinct from the Israelite tribes and their kingdoms.

Extremist Muslims and Violence

The truth is that extremist Muslims have had conflicts with nearly everyone throughout history. They have clashed with Hindus, Christians, Jews, and even other Muslims. They often start wars, divide lands, and commit violence, yet when armies or authorities respond, they cry “genocide.”

Arabs and Early Islamic History

The Arab world was originally tribal, but Islamic expansion and internal wars deeply changed it. Historical records show that many Arabs were killed and women were taken during conflicts:

  1. Ridda Wars (632–633 CE): Islamic forces fought Arab tribes that resisted the central authority after Prophet Muhammad’s death. Thousands were killed.
  2. First Fitna (656–661 CE): Civil war among Muslim Arabs—Caliph Ali versus Aisha, Muʿawiya, and other Arab Muslims—resulted in tens of thousands of deaths and led to the permanent Sunni–Shia split.
  3. Second Fitna (680–692 CE): The killing of Husayn and suppression of revolts by the Umayyads caused further massacres of Arabs.

Once Islam became a state ideology, Arab tribes who resisted central authority, taxes, or military conscription were crushed by Muslim armies. Islamic expansion often involved cultural as well as military conflicts: pre-Islamic Arab customs such as poetry, tribal law, and local religious practices were labeled jahiliyyah (ignorance) and suppressed.

Islamic Expansion Beyond Arabia

A very important turning point occurred in 711 CE with the Arab conquest of Sindh, followed later by Turkic and Afghan invasions between 1000–1500 CE. During these invasions, many local populations were subjugated, forcibly converted, or assimilated into the Muslim empire. Over centuries, the Muslim population in the Indian subcontinent grew, in part due to these historical processes. These invasions occurred when local Hindu kingdoms allowed Muslim forces to enter their territories, which eventually led to widespread conflict and upheaval.

The historical consequences of these invasions contributed to later political divisions: India and Pakistan were partitioned in 1947, and later Bangladesh became independent in 1971. Conflicts during these periods involved atrocities, with accusations of mass killings and sexual violence reported on all sides. After Pakistan became a seprate country free from hinuds, as muslim can not live with hinuds, while muslims living together, later they start fighting and killing each other. it was geographically divided into two separate regions:

These two regions were separated by more than 1,600 kilometers of Indian territory, had different languages, cultures, and ethnic identities, and were governed unequally. Political marginalization, economic exploitation, and military repression by the West Pakistani leadership led to growing unrest in East Pakistan.

In 1971, following a brutal conflict and widespread human rights abuses, East Pakistan broke away and became the independent state of Bangladesh. Many Bangladeshis accused the Pakistani military of mass killings and sexual violence during this period, which they described as “Genocide”. Similarly, disputes continue in Kashmir, with both sides alleging violations and “genocide,” reflecting ongoing tensions and claims of injustice. Kashmir in India, is against India, attack indian army, and when indian army attack terrorists and their supporters, they cry and call it “Genocide”. Azad Kashmir in Pakistan, is against Pakistan. This is not end here, Balochistan in Pakistan, is against PAKISTANI army. The largest province of Pakistan by area, has experienced a long-running conflict between Baloch nationalist groups and the Pakistani state, particularly the military. Many Baloch groups accuse the Pakistani army and security forces of political repression, enforced disappearances, extrajudicial killings, and economic exploitation of the region’s natural resources without fair local representation.

On the other hand, the Pakistani government maintains that military operations are necessary to combat separatist militancy and to preserve national security. Armed Baloch groups have also carried out attacks against security forces and infrastructure, further intensifying the conflict.

This situation has led to repeated claims of human rights abuses, with civilians caught between insurgent violence and state counterinsurgency operations. The conflict in Balochistan illustrates how internal divisions within Muslim-majority states have often resulted in prolonged instability, violence, and mutual accusations, including claims of genocide or ethnic persecution.

A comparable historical pattern can be observed in the region of Israel and Palestine, where conflict over land has persisted for thousands of years. Palestinians have historically attempted to undermine the descendants of the patriarchs Abraham, Isaac, and Jacob, the children of Jacob (Israel). The Quran instructs believers to honor the descendants of Jacob, yet extremist groups have consistently targeted Jews, often spreading terror and violence. Today, some Islamic countries support groups like Hamas, and jihadist fighters engage in conflicts against the IDF, illustrating a longstanding pattern of hostility.

Extremism and Internal Violence

Extremist ideologies have repeatedly fueled violence both against outsiders and within Muslim societies themselves. Throughout history, extremist groups have targeted Christians, Jews, Hindus, atheists, secularists, and even other Muslims, particularly those from different sects. These conflicts have included killings, persecution, forced conversions, and social repression, illustrating the destructive consequences of radical interpretations of religion rather than peaceful faith.

Sectarian violence—such as Sunni–Shia conflicts and intra-Muslim power struggles—demonstrates that extremism does not spare its own followers. In many cases, Muslim communities themselves have been the primary victims of extremist violence.

Historical Grievances Against Jews and Israel

The struggle over land in the region did not begin in the modern era. Biblical history records that even after Abraham lawfully purchased land, later groups attempted to seize it from his descendants. During Isaac’s time, wells originally dug by Abraham were repeatedly blocked or taken by others. These events illustrate that disputes over land and inheritance long predate contemporary political narratives.

Today, similar claims are raised against the Jewish people, the descendants of Abraham, Isaac, and Jacob, despite their deep historical and religious connection to the land. While political conflict has intensified in modern times, hostility toward Jews did not originate with the modern State of Israel.

Extremism, Antisemitism, and Selective Accusations

The Quran refers to Jews and Christians as People of the Book, yet extremist movements have often acted in direct contradiction to this teaching by promoting antisemitism and violence against Jewish communities. In the modern era, some extremist groups and their supporters openly call for the destruction of Israel and seek to erase Jewish identity from the region altogether.

At the same time, certain governments and radical networks provide ideological, financial, or military support to designated terrorist organizations, exporting conflict beyond their borders. These movements frequently portray themselves as victims while engaging in violence that targets civilians, spreads fear, and destabilizes societies. extremism is not simply about religion—it is also about power, ideology, and control.

History shows a consistent pattern: extremist movements that practice hatred, persecution, and violence often accuse others of the very crimes they themselves commit. Antisemitism, ethnic cleansing, and attempts at cultural or religious erasure are not new tactics—they have been repeated under different banners across centuries.

True peace cannot be built on denial, distortion of history, or selective morality. It requires confronting extremism honestly, recognizing the long-standing persecution of the Jewish people, and rejecting the misuse of religion as a tool for hatred, domination, or destruction.

Jewish Communities in Afghanistan and Pakistan: Forced Disappearance

For centuries, Jewish communities lived across the Middle East, Central Asia, and South Asia, including Afghanistan and the region that later became Pakistan. Historical records show that Afghan Jews once lived in cities such as Herat and Kabul, and Jewish families were present in what is now Pakistan before 1947.

However, by the mid-20th century, nearly all Jews were forced to leave these countries due to:

In Afghanistan, especially after the rise of Islamist movements and prolonged instability, Jewish life became impossible. By the early 2000s, the Jewish population had effectively disappeared. Pakistan followed a similar pattern: no recognized Jewish community exists today, and Jews cannot openly live there as Jews.

This historical reality stands in stark contrast to claims of “genocide” against Muslims in Israel.

Muslims and Arabs Living Freely in Israel

Israel, unlike many countries in the region, has a significant Muslim and Arab population—approximately 20% of its citizens. These citizens:

Muslim and Arab Israelis have died defending Israel, some killed by Hamas and other terrorist organizations. This fact alone contradicts accusations that Israel practices genocide or ethnic cleansing against Muslims.

If Israel were committing genocide, such participation and integration would not exist.

Protection of Civilians and the Reality of Extremism

Israel has repeatedly stated and demonstrated, that its conflict is not with Palestinian civilians, but with armed extremist organizations such as Hamas and Islamic Jihad. Evidence includes:

Multiple international reports and testimonies have also documented that Hamas embeds military operations within civilian areas, including near schools, hospitals, and residential buildings. This practice endangers Palestinian civilians and has been widely criticized as a violation of international law.

Children and civilians suffer most under extremist rule, not because Israel targets them, but because militant groups deliberately place them in harm’s way to gain political and propaganda advantage. As the world know, extremists muslims and terrorists use children, teens, and adults for suicide blasts.

While extremist groups dominate media narratives, out of hate, and antisemitism. Many ordinary Palestinians seek peace, stability, and coexistence. These voices are often silenced by militant factions through intimidation, imprisonment, or violence. Support for coexistence does exist, but it rarely reaches the global stage, because vast majoirty of islamic countries want to destroy israel from centuries.

Let us begin by honoring the people and the land of Israel, as the descendants of Abraham, Isaac, and Jacob. It is time to end hatred against Israel, reject antisemitic propaganda, and stop the persecution and calls for genocide against the Jewish people.

Slavery was often legal and socially accepted in many societies, including Ancient Egypt, Greece, Rome, several African kingdoms, Islamic empires, and the colonial Americas. Enslaved people were treated as property, with little or no legal rights. Slavery was public and visible, slave markets, auctions, and forced labor were openly practiced. In some regions, including parts of the Middle East and North Africa, slavery continued openly into the 20th century.

A recent example of slavery re-emerging in its most brutal form occurred under the terrorist group Daesh (also known as ISIS or ISIL). Around mid-2014, Daesh and affiliated groups began the systematic abduction and sale of girls and women, primarily from the Yazidi minority. In August 2014, during attacks in Sinjar in northern Iraq, hundreds of Yazidi women and girls were kidnapped and subsequently sold into sexual slavery in Syria. The practice continued into 2015, and a “price list” for female and child slaves, ranging from one year old to fifty years old, was confirmed as genuine by a United Nations official. In June 2016, the UN officially recognized these actions as part of an ongoing genocide against the Yazidi people. The abduction and sale of women, referred to by the group as “Sabaya” (slaves), became a key strategy for attracting foreign fighters and generating profit.

Slavery and Ethical Treatment in the Holy Bible

Slavery existed throughout the ancient Near East, and the Bible reflects the social, economic, and legal realities of its time. The Bible does not abolish slavery in other nations, but it sets limits and rules for Israel. God gave His people moral protections and boundaries, beginning with the instruction that Israelites were not allowed to enslave their own fellow Israelites. If an Israelite became poor and had to sell himself, he was not to be treated as a slave but as a hired worker.

Leviticus 25:39–46 – 6000 Years Before
“If any of your fellow Israelites become poor and sell themselves to you, do not make them work as slaves. They are to be treated as hired workers or temporary residents among you; they are to work for you until the Year of Jubilee. Then they and their children are to be released, and they will go back to their own clans and to the property of their ancestors. Because the Israelites are my servants, whom I brought out of Egypt, they must not be sold as slaves. Do not rule over them ruthlessly, but fear your God.
Your male and female slaves are to come from the nations around you; from them you may buy slaves. You may also buy some of the temporary residents living among you and members of their clans born in your country, and they will become your property. You can bequeath them to your children as inherited property and can make them slaves for life, but you must not rule over your fellow Israelites ruthlessly.”

This passage shows that God prohibited the Israelites from enslaving their fellow Israelites, but allowed them to buy servants from surrounding nations, who sells slaves. This reflects the ancient context: in regions such as Egypt, Canaan, Mesopotamia, Assyria, and Babylon, slavery was widespread and socially accepted. These all nations are those who are now muslims, but promoted salvery in ancient times and in the modren times. Because the surrounding nations practiced slavery, God provided regulations so that Israel would not follow the harsh practices of other cultures, but instead treat people with dignity and set clear moral limits.

God recognized that Israel lived in a world where slavery was already deeply rooted in every major civilization (Egypt, Canaan, Mesopotamia, Assyria, and Babylon) while Israelites were a small family surrounded by other nations who worship foreign false and evil gods. Therefore, He placed strict protections for His own people, prevented Israelites from enslaving each other, and gave them laws to ensure more humane treatment than was common among other ancient nations.

Exodus 21:2 “If you buy a Hebrew servant, he shall serve six years, and in the seventh he shall go free.”

Exodus 21:26–27 “If an owner injured a slave’s eye or tooth, the slave was freed.

Exodus 21:7-11 “If a man sells his daughter as a servant, she is not to go free as male servants do. If she does not please the master who has selected her for himself, he must let her be redeemed. He has no right to sell her to foreigners, because he has broken faith with her.  If he selects her for his son, he must grant her the rights of a daughter. If he marries another woman, he must not deprive the first one of her food, clothing and marital rights. If he does not provide her with these three things, she is to go free, without any payment of money.”

Deuteronomy 21:10–14 War captives could be taken as wives, but: they could not be sold, if dismissed, they must be set free.

Slavery and Ethical Treatment in the New Testament

The New Testament existed in the Roman Empire 2000 years before the modren world, where slavery was widespread. But The New emphasizes spiritual equality.

Ephesians 6:5 “Slaves, obey your earthly masters with respect and fear…”

Ephesians 6:9 “Masters, treat your slaves in the same way. Do not threaten them, since you know that he who is both their Master and yours is in heaven, and there is no favoritism with him.””

Galatians 3:28 “There is neither Jew nor Greek, slave nor free, male nor female, for you are all one in Christ Jesus.”

These Biblical teachings emphasize spiritual equality and the moral principle that slaves are not less than others in God’s eyes. Over time, these teachings influenced societies such as Rome, Greece, and eventually much of Europe, inspiring movements to fight against slavery. In Europe and the Americas, religious and philosophical advocates argued that slavery violated God-given human dignity. When the first Christian kingdoms embraced Biblical principles more fully, significant reforms followed: the British Empire abolished the transatlantic slave trade in 1807 and slavery itself in 1833, while the United States abolished slavery in 1865 through the 13th Amendment, following a long struggle that included civil war, activism, and advocacy.

The League of Nations was formed after World War I as part of the Treaty of Versailles in 1919. Its creation is most closely associated with U.S. President Woodrow Wilson, who proposed the idea in his Fourteen Points speech in 1918. Initially, 42 countries joined, including major Allied powers such as the UK, France, Italy, and Japan. Later, all Christian countries, along with other nations, helped establish the United Nations, which condemned slavery as a violation of human rights. International conventions, such as the 1926 Slavery Convention and the 1956 Supplementary Convention, legally abolished slavery worldwide.

Modern Slavery

Modern slavery is illegal everywhere, yet it still persists in hidden and more complex forms. Although completely prohibited under international law, it continues secretly, often through criminal networks and exploitative practices. Victims may not even realize they are being enslaved due to coercion, threats, deception, debt bondage, or psychological manipulation.

Methods of Enslavement

Slavery in the 21st Century in Muslims

Forced child marriage and the selling of young girls due to extreme poverty continue to occur in some regions, including parts of Afghanistan. In 2021, several reports—such as those published by Dawn News documented families selling their daughters to survive severe drought, displacement, and hunger.

Fahima, an Afghan mother, wept many times after her husband sold their two young daughters in order to keep the family alive during the drought in western Afghanistan. Nearby, six-year-old Faristeh and 18-month-old Shokriya sat beside her, unaware of what had happened.

Another father, Allahudin, a landless farmer, admitted:

“I sold my 10-year-old girl. I never would have done it if I had another choice.”

He said that desperation had pushed him to the brink, and he would consider selling his five-year-old if it meant the rest of the family could survive.

Forced child marriage is a cultural and economic problem, and it occurs in many contries.

Regarding historical context, some conservative scholars interpret certain Hadiths to mean that Aisha was very young when her marriage to Prophet Muhammad was arranged. This remains a subject of debate among historians and religious scholars. These muslims give refrences from Prophet Acts Sunnah: Sahih al-Bukhari, Book of Marriage (Kitab al-Nikah)
Hadith 5133 (and similar narrations 3894, 5081):

Narrated Aisha:
“The Prophet married me when I was six years old, and consummated the marriage with me when I was nine years old.”

Sahih Muslim, Book of Marriage – Hadith 1422:

Aisha reported:
“Allah’s Messenger married me when I was six years old, and I was taken to his house as a bride when I was nine.”

What is important today is that modern laws in Muslim-majority countries overwhelmingly prohibit child marriage, and many Islamic scholars strongly state that forced marriage and selling children are forbidden (haram) in Islam.

Slavery in Islam — Qur’an and Hadith References

Islamic law regulated slavery but did not abolish it. Slavery is abolished in Muslim countries in modern times through state legislation, not through the quran.

Quran An-Nisa 4:3 “If you fear you might fail to give orphan women their ˹due˺ rights ˹if you were to marry them˺, then marry other women of your choice, two, three, or four. But if you are afraid you will fail to maintain justice, then ˹content yourselves with˺ one or those ˹bondwomen˺ in your possession. This way you are less likely to commit injustice.”

Quran An-Nisa 4:24 “Also ˹forbidden are˺ married women, except female captives in your possession. This is Allah’s commandment to you. Lawful to you are all beyond these, as long as you seek them with your wealth in a legal marriage, not in fornication. Give those you have consummated marriage with their due dowries. It is permissible to be mutually gracious regarding the set dowry. Surely Allah is All-Knowing, All-Wise.”

Sahih al-Bukhari 4138 :

The Prophet permitted relations with female captives after ensuring they were not pregnant.

Ending slavery is not simply a social or political task, it is a moral one. Throughout history, God’s guidance has provided rules and principles to protect the vulnerable and ensure justice, from the laws given to the Israelites to the ethical teachings found in scripture.

Loyalty and Ethical Treatment in Holy Bible

Abraham and His Servant:

Abraham, one of the key figures in the Holy Bible, had servants whom he acquired as part of his household (Genesis 14:14; Genesis 15:2–3). One well-known story involves his servant Eliezer of Damascus, who played a central role in Abraham’s household. In Genesis 15:2–3, Abraham expresses concern about having no children and mentions that his servant will inherit his estate if God does not provide him a son. This indicates that the servant held a position of trust and responsibility.

Later, Abraham’s treatment of his servants demonstrates moral integrity and fairness. In Genesis 24, Abraham entrusts his servant with the important mission of finding a wife for his son Isaac. The servant is given clear instructions and freedom to act, showing the respect Abraham had for him. The servant successfully completes his mission, demonstrating his loyalty and trust in Abraham.

The narrative also illustrates that servants had the ability to exercise personal choice. In other traditions, Abraham is said to have offered freedom to his servants, yet they chose to remain with him, not because of coercion, but out of loyalty and trust. Abraham did not treat them harshly or exploit them; rather, he provided for their needs and respected their agency (see Genesis 24:34–38).

Key Principles from the Story:

  1. Ethical treatment of servants: Abraham acted with fairness, trust, and respect.
  2. Servants’ agency: Servants could make choices regarding their loyalty or freedom.
  3. Mutual loyalty: The relationship between master and servant could be based on trust and respect rather than fear.
  4. Divine guidance in household management: Abraham’s actions reflected God’s principles for treating people with dignity (Genesis 18:19).

Conclusion:

Slavery has existed throughout human history, from ancient civilizations to modern times, and it has taken many forms, legal, social, and hidden. While slavery was widespread in societies such as Egypt, Rome, Mesopotamia, and the Arabian world, religious texts and moral teachings consistently emphasized fair treatment, justice, and the dignity of human beings. The Bible forbidding Israelites from enslaving each other and encouraging humane treatment and protections for servants. Abraham’s example shows that even in a society where slavery existed, ethical treatment, respect, and personal choice were possible.

The story of Abraham and his servant shows that slavery or servitude in the Biblical context could include ethical treatment, trust, and personal choice. God’s laws and principles, as reflected in Abraham’s example, encouraged masters to act justly and honorably toward those under their care, setting a moral standard for human relationships even in a world where slavery was common.

Despite these teachings, slavery has persisted in various hidden forms, including human trafficking, forced labor, and child marriage, reminding us that laws alone are insufficient without moral vigilance. To truly overcome the injustice of slavery, we must embrace these values, living with compassion, fairness, and respect for every human being. We believe that just as Biblical teachings transformed Israel, Rome, Greece, the British Empire, and ultimately Europe and the Americas, these same teachings can now positively influence the lives of Muslims as well, with the support of the United Nations and other global forums.

“In God We Trust” is the official national motto of the United States, Declared by Congress in 1956, during the Cold War.

The quote Swords into Plowshares, referencing the verse Isaiah 2:4, appears on what’s known as the “Isaiah Wall” in a park (Ralph Bunche Park) across First Avenue from the UN Headquarters. The stained-glass window “Peace Window” by Marc Chagall in the UN building was reportedly inspired by the verse Isaiah 9:1-7

The preamble to the 1997 Constitution begins: “We, the Polish Nation — all citizens of the Republic, both those who believe in God as the source of truth, justice, good and beauty, as well as those not sharing such faith but respecting those universal values arising from other sources…”

The Swiss Constitution’s preamble begins with “In the name of Almighty God!” before stating the will of the people and the cantons.

The Irish Constitution invokes “the Most Holy Trinity” and addresses “our Divine Lord, Jesus Christ.”

Liberia, Its constitution’s preamble acknowledges gratitude to God, while establishing government for “unity, liberty, peace, stability, equality, justice and human rights.”

Peru, The 1993 constitution begins (in Spanish) with an invocation of “Almighty God.”

Paraguay, Its 1992 constitution begins with a similar invocation to God (“invocando Dios”).

Philippines, The 1987 constitution starts with “We, the sovereign Filipino people, imploring the aid of Almighty God…”

By aligning our actions with God’s standards, we not only honor His will but also create a world where freedom, dignity, and equality are realities for all.

The story of Isaac and Rebekah in Genesis 24–25 has often been discussed not only for its beauty but also for questions surrounding Rebekah’s age at the time of her marriage. This has inspired discussion for centuries and even in the modren world— especially regarding Rebekah’s age at the time of her marriage.

While some traditional interpretations, like those found in Seder Olam Rabbah and cited by the medieval commentator Rashi, A French rabbi and commentator suggest that Rebekah was only three years old, the same as muslims follow the religious and cultural tradition for marriage of young girls, but the biblical narrative itself gives a very different picture.


However, a close reading of the biblical text tells a completely different story: Rebekah was a mature, capable young woman, not a child.

Child marriage is a serious concern in parts of South Asia, the Middle East, and Africa. The issue is not unique to any one faith; it arises mainly from poverty, lack of education, and traditional or tribal customs that pre-date modern legal systems. According to UNICEF’s 2024 Global Database, an estimated 19% of girls in South Asia and 31% of girls in sub-Saharan Africa are married in very young age or teenage.

In Yemen, reports collected by Human Rights Watch and UNFPA show that poverty and conflict have led some families to arrange marriages for girls aged 10–14. In Nigeria, studies in the northern states by Girls Not Brides note that a portion of girls are still married before the adult age, often to much older men, despite national laws setting the minimum age which is 18 years old. Many muslim scholars try to hide their religious culture, which promote Pedophilia, in many islamic countries marriage of 9-12 years old girl is very common, mostly in tribal areas, aged men marry young girls. So to cover this, which is shameful for civilized society, muslim state that Biblical marriage of Isaac and Rebecca was also in the same scenario.

In modern discussions, some interpreters in other faith traditions have cited this rabbinic view to argue that child marriage existed in the Bible and therefore should not be condemned in their own cultures.
Such arguments overlook both the context and the meaning of Genesis 24.

Across history, many cultures not only in the Middle East but worldwide, have had practices of early marriage. Some have sought to justify these customs through selective readings of sacred texts.
But the biblical narrative of Rebekah does not support this practice at all, like other religious books.

Biblical account (Genesis 24):
Isaac was 40 years old when he married Rebekah (Genesis 25:20).
Rebekah is described as a “young woman” (Hebrew: na’arah), but no specific age is mentioned.

Historically plausible estimate: around 14–20 years old

The biblical text itself gives clear contextual clues that Rebekah was an adult (a mature young woman), not a child.

Let’s look at the key evidence from Genesis 24:

1. She draws and carries heavy water jars

“She went down to the spring, filled her jar, and came up again.”
(Genesis 24:16)

Fetching water from a spring, especially drawing enough for ten camels (v. 19–20), was physically demanding work. Each camel can drink dozens of liters of water. This act indicates Rebekah was strong and capable, not a toddler or small child, not even a 3 years old or 14 years old girl.

2. She tends to the needs of animals and a guest

“She quickly emptied her jar into the trough and ran again to the well to draw water, and drew for all his camels.” (Genesis 24:20)

This shows she had agency, initiative, and hospitality, traits of a responsible young woman in charge of her household duties.

3. She speaks independently and decisively

“We will call the young woman and ask her.” … She said, ‘I will go.’
(Genesis 24:57–58)

Her family respected her enough to ask her consent to go with Abraham’s servant. That’s something an adult or a woman would do, not a small child.

4. Word choice in Hebrew

The word used for her, na‘arah (נערה), means a young woman—typically a young adult or unmarried woman—not a child. It is the same term used for marriageable women elsewhere in the Hebrew Bible.

“ After she had given him a drink, she said, “I’ll draw water for your camels too, until they have had enough to drink.” So she quickly emptied her jar into the trough, ran back to the well to draw more water, and drew enough for all his camels.  Without saying a word, the man watched her closely to learn whether or not the Lord had made his journey successful. Genesis 24:19-21

Rebekah’s Virtue and Faith

Abraham’s servant prays for a woman of kindness and generosity:

“Let it be that the maiden to whom I say, ‘Please give me a drink,’ and who replies, ‘Drink, and I will also water your camels,’ will be the one You have chosen for Your servant Isaac.” (Genesis 24:14)

Rebekah’s response fulfills this prayer perfectly. Her character and matruity proves her to be the right match for Isaac.

[Eliezer prayed,] “Let it be that the maiden to whom I will say, ‘Please tilt your pitcher so that I may drink,’ and she replies, ‘Drink, and I will also give water to your camels,’ will be the one whom You have designated for Your servant Isaac.” (Genesis 24:14)

Since God lacks nothing, generosity is the primary way in which He relates to the world. For the same reason, generosity is the natural hallmark of people who feel closely connected to God. In contrast, the hallmark of evil is selfishness. No matter how much an evil person possesses, he remains unsatisfied, always seeking to take and never to give. Some even destroy the lives of innocent children, and only those blinded by evil praise such wickedness.

But the Bible sets a clear standard for a godly person. Even Abraham’s servant Eliezer reflects these values. He sought a woman for Isaac who would demonstrate kindness. When Rebekah went beyond fulfilling his specific request by offering to water his camels as well, he recognized that she was a godly person, kind, mature, and a fitting match for the son of Abraham.

Thus, the biblical accounts of marriage, such as those involving Isaac, show that Rebekah was a mature adult woman who was capable of making decisions, managing the responsibilities of her parents’ household, and caring for her future home. Her hospitality and respectful manners reflect the ethical and moral values present in Abraham’s family (Genesis 24). Nothing in the Holy Scripture text suggests she was a three-year-old child or a fourteen-year-old girl.

From the beginning, the Bible presents marriage as a union between an adult man and an adult woman. In the creation narrative, God formed Eve from Adam’s rib and gave her to him as his wife, not as a child, but as a fully created woman (Genesis 2:21–24).

Biblical teachings provide a foundational source for understanding human values, ethics, relationships, justice, humanity, compassion, and the dignity of every person. Scripture guides families in how to function, teaches individuals how to treat one another, and shapes moral character through truth, love, responsibility, commitment, and honoring God. A person cannot fully grasp these values unless he fears the Lord.

In conclusion, The Bible’s picture of marriage is rooted in dignity, responsibility, and mutual respect. Rebekah’s example reminds us that God’s design for relationships is built on character, compassion, and commitment, not on cultural customs that harm the vulnerable. As readers of Scripture, we are called to uphold these values and to defend the truth faithfully, guided by wisdom and the fear of the Lord.

It was a proud and blessed moment for me to be present at the Finnish Parliament in Europe. We were deeply honored to meet a sister in Christ, someone who has faithfully raised her voice for Biblical truth. Päivi Räsänen, a respected leader in the European Parliament and former Foreign Minister. In 2019, she was investigated for incitement after criticizing the Evangelical Lutheran Church of Finland’s official participation in LGBT Pride celebration events. In April 2021, Finnish Prosecutor announced that three separate charges of incitement against a minority group were being filed against her. The first part of her trial was held on 24 January 2022 and the second part of her trial was held on 14 February. The trial attracted international attention, and the statements and testimonies of both the first and second parts of the trial and also the court’s decision was live-blogged in English by Christian Network Europe. The District Court found her and Pohjola not guilty of all charges and ordered the prosecution to pay their legal costs on 30 March 2022.

For years we have prayed for her, as she boldly defended the Bible and Biblical marriage. Meeting her in person in the Parliment, was a powerful reminder that God’s people shine as the “Light of Jesus”. As Jesus said “You are the light of the world. A town built on a hill cannot be hidden. Neither do people light a lamp and put it under a bowl. Instead they put it on its stand, and it gives light to everyone in the house. In the same way, let your light shine before others, that they may see your good deeds and glorify your Father in heaven.” Matthew 5:14-16

“You are a hero for global Christians and for all who stand for religious freedom. As Christians living in Pakistan, we understand deeply what it means to face persecution in an Islamic country. We also observe with concern that in Europe, where freedom and diversity are often celebrated, judicial proceedings are now being used against those who remain faithful to the Bible. This reveals that true diversity and religious freedom are not always upheld. Too often, the concept of diversity is applied selectively, used to welcome people of other faiths, including those who have persecuted Christians, while native believers in Europe are subjected to trials, legal pressures, and social marginalization. We stand firmly with you and all those who courageously defend their faith in Europe. Their witness is not only vital for Christians across the continent but also a source of encouragement to believers around the world, including here in Pakistan. We believe that through such steadfast voices, Finland and all of Europe can return to honoring their Christian heritage, which is deeply rooted in the Word of God. This is true “Freedom of speech”, “Religious Freedom” and diversity. — Kaleem Shahzad

Leaders like Päivi Räsänen are the stars of Jesus, that shine and defeat darkness in every era. We continue to pray for her success in all judicial proceedings and for her to inspire and raise up more leaders who will stand for Biblical truth, without fear or shame, in a land that values freedom and diversity.

Our Meeting at the Parliament

During our official meeting, we focused on the challenges Christians face both in Pakistan and in Europe. We prayed together and shared our vision that God would open doors for us to do greater things for Christian students, especially through scholarships and educational opportunities. We believe this is a key way to strengthen the next generation of believers.

We also discussed the importance of Christian unity worldwide. Christians across the globe, whether in Europe, Pakistan, or elsewhere need to come together, support one another, and remain steadfast in their faith.

Concerns for Europe

Our conversation also touched on the cultural and social challenges Europe is currently facing, as well as the urgent need to safeguard religious freedom and Biblical values for future generations.

We raised concerns such as:

Meanwhile, Christians in Pakistan and many other nations live under constant threat, with little or no religious freedom. These realities remind us of the importance of standing firm in protecting women, children, and future generations, while upholding freedom, education, and human dignity.

Looking Ahead

We also shared a request for Europe to consider providing more scholarship opportunities for Christian students in Pakistan and other islamic countries. This would not only empower individuals but also strengthen communities and ensure that the light of Christ continues to shine in difficult places.

Above all, we know this mission is not possible by our own strength. It is only by the grace of God and the power of the Holy Spirit that such work can be done.

We remain hopeful, prayerful, and committed to the vision that God has placed in our hearts, and we are grateful for courageous leaders like Päivi who inspire us to press on.

The Gospel Brochure - Free Guide for Muslims
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Our goal is not merely to preach, but to plant seeds of truth of the gospel in the hearts of people, introducing them to the love of Yeshua in a language and culture they understand. 

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The Sinking World
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In a world overwhelmed by war, hate, and division, nations are falling apart, and people are burdened by pandemics, poverty, and political turmoil. We are a generation longing for peace but unable to find it, lost in the distractions of phones and technology, yet unhappy and empty inside. Our world is sinking, and no one seems to have the solution to save precious lives.

The Sinking World is designed to inspire readers to rethink their approach to life, peace, and spirituality. Its insights into overcoming hate, finding peace, and understanding divinity aim to transform readers’ perspectives on religion, relationships, and coexistence. Through references to religious history, scientific understanding, and philosophical ideas, the book indeed has the potential to shift mindsets, especially for readers who feel lost or disillusioned by societal issues and are seeking purpose and a sense of inner peace.

In The Sinking World: The Voice in the Wilderness, I aim to address the challenges. Drawing on 27 years of study and 12 years of research, this book explores the roots of religious hate, the consequences of selfishness, and the influence of emerging systems on human freedom. But more importantly, this book offers a path to peace and unity, grounded in deep reflection on the major religious beliefs that shape billions of lives.

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When terrorists were throwing garbage and stones on the police in Milan, Italy. In Islamic countries, they are called protestors for Palestine. Exremists are happy, shouting with joy, celebrating that they have control over the streets of Europe.

These terrorists are destroying Italy and all of Europe, yet many people remain unaware. As they grow, they persecute, bring and spread garbage, and destroy the beauty and peace of the civilized society. During my visit to Europe, I have seen garbage where muslim communities live. I have seen the same garbage as they have in their own countries, and the rapists eyes that walk in the streets in vast majority islamic countries. These Muslims do not see you as Irish, Finnish, Italian, Swedish, British, or American, they see you as a Christian or an infidel white person. Just as they persecute Christians, atheists, and people of other faiths in Islamic countries, they also want to persecute you. Children have been subjected to the most unthinkable sexual violence. Thousands of young teenage girls were systematically raped over the years in Europe and Britain by men of predominantly Muslim heritage. People often identify them by their nationalities, but since those nations are home to people of many different faiths, it is more accurate to identify them by their ideology. The young Girls such as Jane, who was repeatedly gang raped at the age of just 12, in the UK. The UK police under the control of muslim politicans found her being abused by an illegal immigrant, but instead of arresting the illegal immigrant, they arrested her. That is sick. Do you want them to rule on you and destroy the lives of innocent children?

Yes they come as illegal immigrants, yes they come as refugees, showing they need peaceful life, showing themselves innocent, but their idelogy made them extremists. Yes they come as students, yes they come as educated people, yes they come for jobs but still they have hate for you. They all want to come to europe, while they do not like the european or westren culture. Have you ever think why? As they gain strength, they attack the police, challenge government authorities and law enforcement, undermine the law of the state, and demand that Islamic Sharia and their other demands be implemented.

Can you imagine, If they are united in other countries and supporting Palestine terrorists Hamas, by using the card of humanity by showing children who they make up or attack and then show IDF did, if their peaceful protestors have this situation, that they attack European law enforcement, police, throw garbage and stones, how any body can think, they do not go to palestine to attack Israel. They kill Palestinian people and children for their agenda. All muslim countries send muslims Jihadists, social activists, and raise voice in all over the world, raise big funds, Even i have seen the big box to raise fund in Sweden Airport, i never saw such trash anywhere on any airport, but they make fool to innocent people and give fundings to Hamas. They are not Peaceful. They are killers and liars. I live in Islamic country. (Learn about christian condition in Pakistan, 300 christian homes burnt, Mob killed 72 years old man) Ask the people who live in islamic countries, how they are treated? How much persecution they face. How they live without freedom, no freedom of speech, while muslim mobs have freedom of killing. They burn christian homes, churches, even have burnt christians alive in the countries like Pakistan and in African muslim countries.

How long will the West remain silent? Now those who first burn christian homes in their home countries, after taking asylum and citizenship now they are controlling Europe. The West, and good people everywhere, are supposed to bring freedom where there is slavery and darkness. Yet here, the West has inadvertently brought darkness, oppression, and violence into peaceful societies by opening borders and immigration for Extremists Muslims. Even muslim from islamic countries come in europe and get asylum, by using the card of freedom, while they come with agenda to bring Islamic sharia law in the future, so they can rape your young 6-9 years old girls by making it lawful under marriage act. If they have problem with islamic countries, it means they do not want Islam, but they dont leave islam, because they just use asylum to get citizenship in Europe and then promote islam and its slavery system. While those who are persecuted in islamic countries “christians” your fellow believers, they barely get asylum in Europe or America. You will see countries give 99% asylum to muslims, not to the actual persecuted “christians”. Do you want to save Europe from Garbage, Do you want Peace in Europe? Do you want a civilized society in Europe? Do you want to save your children?

The solution is simple: to preserve peace in Europe, you must defend your culture and uphold a peaceful Christian society. All Political and social leaders in the Europe, not just in one country, but in all Europe need to unite and send all “Islamic Sharia Lovers” back peacefully to their home countries, by telling them this idealogy is a threat for the peace of your country.

We understand that Western countries need laborers, doctors, and engineers from other nations. But remember, these contributions were made by missionaries from the West, who promoted education and literacy in the subcontinent by building schools and educational institutions. You may have forgotten, but we Christians living in Islamic countries know the true history of human development in islamic countries. Even today, Christian institutions and hospitals continue to serve people in Muslim and Hindu-majority countries, yet Christians are still persecuted. We also understand the value of diversity and multicultural living. Yes, welcome it, but do so wisely, in a way that preserves your freedom, liberty, Western culture, and Christian values. One solution is to bring in educated Christian doctors, engineers, and skilled professionals. Even when labor is needed from other countries, priority should be given to persecuted Christians from Islamic nations. This approach will support persecuted Christians, empower those who long for freedom, and enable them to shine as lights of Jesus and peacemakers, even in Islamic countries, potentially inspiring transformation in their homelands. Most importantly, this strategy will safeguard Western culture, freedom, and peace. Christians in Islamic countries, and around the world, are peaceful people who uphold these values. As the Messiah’s teachings are the foundation for humanity and Peace. This way, Muslims can practice their ideologies within their own communities and societies by living in Islamic countries.

On the other hand, I will say to my muslim friends, Muslims who claim to believe in the Quran, can they find a mention of the state of Palestine in it? Or does their Quran also support King David of Israel, a Jew King, who defeated the Palestinian giant Goliath?

Muslims who claim to follow the Quran, will they deny King Solomon, whom they say they believe in as a Prophet and a wise King on earth in human history? A Jewish king and prophet, blessed with wisdom of Torah, who builded the first and only the Holy Temple, and there is no other place God approved as Holy Land. Not even in the Quran, Holy Bible or Torah.

Muslims who claim to believe in the Quran, will they remove Surah Al-Isra (Israel) from their Quran? Muslims who claim to follow the Quran, do they know about Mary (Mirriam), the mother of Jesus Christ, and that Jesus himself was born as a Jewish man, who went to synagogue? Will they remove Surah Maryam (Miriam) from the Quran? I ask all Muslims: why do you reject parts of the Quran? Why do you reject Quran 3:84, and Surah Yunus 94, where Allah commands the Prophet and the entire Ummah to learn from the People of the Holy Scripture? Learn from Christians and Jews, but live in your countries and develop it by learning from christians and Jews, until you start to follow Jesus Christ.

You, who have killed the family of your Prophet, slain his grandson, and even killed your own caliphs, claim to be peaceful Muslims. The truth is that you are spreading terror, disturbing the peace of the world, following the evil agenda of the Beast 666, and persecuting the blessed people in your Islamic countries and the world, while disrupting peace elsewhere. According to Islam (Sunan Ibn Majah, Hadith 3992) there are 73 sects in islam, and only one will go in heaven, other 72 sects the major majority of muslims will go in fire of hell.

And according to the Quran 3:45-55 Only the followers of Jesus will go in heaven. You all must need to be the followers of Jesus, stand for Israel, be a peacemaker. Otherwise whatever you are doing, you are destroyig peace of the world, and will destroy your soul in hell fire.

The Gospel Brochure - Free Guide for Muslims
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The Gospel Brochure – Free Guide for Muslims

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Our goal is not merely to preach, but to plant seeds of truth of the gospel in the hearts of people, introducing them to the love of Yeshua in a language and culture they understand. 

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The Sinking World
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The Sinking World

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In a world overwhelmed by war, hate, and division, nations are falling apart, and people are burdened by pandemics, poverty, and political turmoil. We are a generation longing for peace but unable to find it, lost in the distractions of phones and technology, yet unhappy and empty inside. Our world is sinking, and no one seems to have the solution to save precious lives.

The Sinking World is designed to inspire readers to rethink their approach to life, peace, and spirituality. Its insights into overcoming hate, finding peace, and understanding divinity aim to transform readers’ perspectives on religion, relationships, and coexistence. Through references to religious history, scientific understanding, and philosophical ideas, the book indeed has the potential to shift mindsets, especially for readers who feel lost or disillusioned by societal issues and are seeking purpose and a sense of inner peace.

In The Sinking World: The Voice in the Wilderness, I aim to address the challenges. Drawing on 27 years of study and 12 years of research, this book explores the roots of religious hate, the consequences of selfishness, and the influence of emerging systems on human freedom. But more importantly, this book offers a path to peace and unity, grounded in deep reflection on the major religious beliefs that shape billions of lives.

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