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SUMMARY:Yom Kippur - The Day of Atonement
DESCRIPTION:The Holiest Day of the Biblical Calendar\nYom Kippur is the holiest day of the biblical year. On this day\, believers seek a closer relationship with YAH and examine their hearts before Him. Scripture calls it the Day of Atonement\, declaring\, “For on this day He will forgive you\, to purify you\, that you be cleansed from all your sins before YAH” (Leviticus 16:30). \nThe observance begins shortly before sunset on the ninth day of Tishrei and ends after nightfall on the tenth day. During this time\, participants humble themselves before God. They fast from food and drink\, avoid washing and anointing their bodies\, refrain from wearing leather footwear\, and abstain from marital relations. Instead\, they devote the day to prayer\, repentance\, and worship. \nThe Purpose of Yom Kippur\nYom Kippur served as Israel’s annual day of cleansing and atonement. On this day\, the High Priest purified the Temple\, the priesthood\, and the people according to God’s instructions. The ceremony symbolized a new beginning for the nation after God covered their sins. \nOnly the High Priest could enter the Most Holy Place\, also known as the Holy of Holies. He entered once each year and followed the exact instructions that God gave through Moses. The ceremony included the sacrifice of one bull and two goats. One goat served as the sin offering\, while the other became the scapegoat and carried away the sins of the people. \nGod’s Instructions for the Day of Atonement\nThe following passage records God’s instructions to Moses concerning the Yom Kippur ceremony and the duties of the High Priest. \nLeviticus 16:1–34 \nThe Lord spoke to Moses after the death of the two sons of Aaron who died when they approached the Lord. 2 The Lord said to Moses: “Tell your brother Aaron that he is not to come whenever he chooses into the Most Holy Place behind the curtain in front of the atonement cover on the ark\, or else he will die. For I will appear in the cloud over the atonement cover. \n3 “This is how Aaron is to enter the Most Holy Place: He must first bring a young bull for a sin offering[a] and a ram for a burnt offering. 4 He is to put on the sacred linen tunic\, with linen undergarments next to his body; he is to tie the linen sash around him and put on the linen turban. These are sacred garments; so he must bathe himself with water before he puts them on. 5 From the Israelite community he is to take two male goats for a sin offering and a ram for a burnt offering. \n6 “Aaron is to offer the bull for his own sin offering to make atonement for himself and his household. 7 Then he is to take the two goats and present them before the Lord at the entrance to the tent of meeting. 8 He is to cast lots for the two goats—one lot for the Lord and the other for the scapegoat.[b] 9 Aaron shall bring the goat whose lot falls to the Lord and sacrifice it for a sin offering. 10 But the goat chosen by lot as the scapegoat shall be presented alive before the Lord to be used for making atonement by sending it into the wilderness as a scapegoat. \n11 “Aaron shall bring the bull for his own sin offering to make atonement for himself and his household\, and he is to slaughter the bull for his own sin offering. 12 He is to take a censer full of burning coals from the altar before the Lord and two handfuls of finely ground fragrant incense and take them behind the curtain. 13 He is to put the incense on the fire before the Lord\, and the smoke of the incense will conceal the atonement cover above the tablets of the covenant law\, so that he will not die. 14 He is to take some of the bull’s blood and with his finger sprinkle it on the front of the atonement cover; then he shall sprinkle some of it with his finger seven times before the atonement cover. \n15 “He shall then slaughter the goat for the sin offering for the people and take its blood behind the curtain and do with it as he did with the bull’s blood: He shall sprinkle it on the atonement cover and in front of it. 16 In this way he will make atonement for the Most Holy Place because of the uncleanness and rebellion of the Israelites\, whatever their sins have been. He is to do the same for the tent of meeting\, which is among them in the midst of their uncleanness. 17 No one is to be in the tent of meeting from the time Aaron goes in to make atonement in the Most Holy Place until he comes out\, having made atonement for himself\, his household and the whole community of Israel. \n18 “Then he shall come out to the altar that is before the Lord and make atonement for it. He shall take some of the bull’s blood and some of the goat’s blood and put it on all the horns of the altar. 19 He shall sprinkle some of the blood on it with his finger seven times to cleanse it and to consecrate it from the uncleanness of the Israelites. \n20 “When Aaron has finished making atonement for the Most Holy Place\, the tent of meeting and the altar\, he shall bring forward the live goat. 21 He is to lay both hands on the head of the live goat and confess over it all the wickedness and rebellion of the Israelites—all their sins—and put them on the goat’s head. He shall send the goat away into the wilderness in the care of someone appointed for the task. 22 The goat will carry on itself all their sins to a remote place; and the man shall release it in the wilderness. \n23 “Then Aaron is to go into the tent of meeting and take off the linen garments he put on before he entered the Most Holy Place\, and he is to leave them there. 24 He shall bathe himself with water in the sanctuary area and put on his regular garments. Then he shall come out and sacrifice the burnt offering for himself and the burnt offering for the people\, to make atonement for himself and for the people. 25 He shall also burn the fat of the sin offering on the altar. \n26 “The man who releases the goat as a scapegoat must wash his clothes and bathe himself with water; afterward he may come into the camp. 27 The bull and the goat for the sin offerings\, whose blood was brought into the Most Holy Place to make atonement\, must be taken outside the camp; their hides\, flesh and intestines are to be burned up. 28 The man who burns them must wash his clothes and bathe himself with water; afterward he may come into the camp. \n29 “This is to be a lasting ordinance for you: On the tenth day of the seventh month you must deny yourselves[c] and not do any work—whether native-born or a foreigner residing among you— 30 because on this day atonement will be made for you\, to cleanse you. Then\, before the Lord\, you will be clean from all your sins. 31 It is a day of sabbath rest\, and you must deny yourselves; it is a lasting ordinance. 32 The priest who is anointed and ordained to succeed his father as high priest is to make atonement. He is to put on the sacred linen garments 33 and make atonement for the Most Holy Place\, for the tent of meeting and the altar\, and for the priests and all the members of the community. \n34 “This is to be a lasting ordinance for you: Atonement is to be made once a year for all the sins of the Israelites.” \nAnd it was done\, as the Lord commanded Moses. \nOfferings for the Day of Atonement\nIn addition to the ceremonies described in Leviticus 16\, God commanded Israel to present special offerings on Yom Kippur. These sacrifices honored the Lord and completed the day’s observance. \nNumbers 29:7–11 The Day of Atonement \n“On the tenth day of this seventh month hold a sacred assembly. You must deny yourselves[e] and do no work. 8 Present as an aroma pleasing to the Lord a burnt offering of one young bull\, one ram and seven male lambs a year old\, all without defect. 9 With the bull offer a grain offering of three-tenths of an ephah of the finest flour mixed with oil; with the ram\, two-tenths; 10 and with each of the seven lambs\, one-tenth. 11 Include one male goat as a sin offering\, in addition to the sin offering for atonement and the regular burnt offering with its grain offering\, and their drink offerings. Numbers 29:7-11
URL:https://holylightpk.org/event/yom-kippur/
LOCATION:Holy Light Foundation\, Pakistan
CATEGORIES:Biblical Event
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DTSTART;TZID=UTC:20260911T180000
DTEND;TZID=UTC:20260913T180000
DTSTAMP:20260701T230946Z
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LAST-MODIFIED:20260701T230946Z
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SUMMARY:Rosh Hashanah
DESCRIPTION:The biblical name of this festival is Yom Teruah (“Day of Trumpets”). It marks the beginning of the High Holy Days described in Leviticus 23:23–25. The celebration takes place in early autumn\, on the first day of the seventh biblical month. In Jewish tradition\, Rosh Hashanah commemorates the creation of Adam and Eve and is regarded as the birthday of the world. \nThe Festival of Trumpets\nLeviticus 23:23–25 \n\nThe Lord said to Moses\, “Say to the Israelites: ‘On the first day of the seventh month you are to have a day of sabbath rest\, a sacred assembly commemorated with trumpet blasts. Do no regular work\, but present a food offering to the Lord.’” \n\nFamilies celebrate Rosh Hashanah with meaningful traditions that express hope for God’s blessing in the coming year. They often serve round challah bread with raisins and apples dipped in honey to symbolize a sweet year ahead. The festival begins at sundown on the eve of Tishrei 1 and continues through Tishrei 2\, the first two days of the Jewish New Year. During the celebration\, families light candles\, share festive meals\, attend prayer services\, and listen to the sounding of the shofar (ram’s horn) on both mornings. They also refrain from regular work in keeping with the biblical command. \nSacrifices for Yom Teruah\nNumbers 29:1–6 outlines the offerings that Israel presented on Yom Teruah. On this sacred day\, the people gathered for worship\, rested from their regular work\, and sounded the trumpets. They brought a burnt offering consisting of one young bull\, one ram\, and seven one-year-old male lambs without defect. Each animal had a specific grain offering mixed with olive oil. The people also presented one male goat as a sin offering to make atonement. These sacrifices came in addition to the regular daily and monthly offerings. Together\, they formed food offerings that honored the Lord as a pleasing aroma.
URL:https://holylightpk.org/event/rosh-hashanah/
LOCATION:Holy Light Foundation\, Pakistan
CATEGORIES:Biblical Event
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DTSTART;TZID=UTC:20260722T180000
DTEND;TZID=UTC:20260723T180000
DTSTAMP:20260702T020730Z
CREATED:20260701T224610Z
LAST-MODIFIED:20260702T020730Z
UID:17447-1784743200-1784829600@holylightpk.org
SUMMARY:Tisha B'Av - The Day of Fasting and Prayer
DESCRIPTION:Tisha B’Av is a The Day of Fasting and Prayer and mourning that commemorates the destruction of the Holy Temple in Jerusalem. Primarily\, it remembers the destruction of the First Temple\, built by Solomon and destroyed by the Neo-Babylonian Empire. It also commemorates the destruction of the Second Temple by the Roman Empire. \nHistorical Tragedies\nIn addition to the destruction of the Holy Temple\, Tisha B’Av marks several other tragic events in Jewish history. These include: \n\nThe destruction of the First Temple by the Babylonians (586 B.C.E.).\nThe destruction of the Second Temple by the Romans (70 C.E.).\nThe crushing of the Bar Kokhba Revolt and the fall of Betar (133 C.E.).\nThe expulsion of Jews from England (1290).\nThe expulsion of Jews from Spain (1492).\n\nTogether\, these events have made Tisha B’Av the principal day of national mourning in the Jewish calendar. \nTraditional Observances\nDuring Tisha B’Av\, observant Jews keep a 24-hour fast and refrain from activities associated with comfort or pleasure. As a result\, the day is devoted to mourning\, prayer\, and reflection. \nFasting\nFirst\, no food or drink is consumed. The fast begins at sunset and continues until after nightfall on the following day. \nPhysical Restrictions\nFurthermore\, observant Jews refrain from bathing for pleasure and from marital relations. Likewise\, other practices that provide comfort or enjoyment are traditionally avoided. \nPrayer and Worship\nThroughout the day\, special prayer services focus on mourning\, repentance\, and remembrance of the destruction of the Holy Temple. \nTorah Study\nHowever\, Torah study is limited to sorrowful passages. For example\, many people study texts describing the destruction of the Temples\, along with selected passages from Job and Jeremiah. \nBiblical References\n2 Kings 25:8–9\nThis passage records the Babylonian destruction of the First Temple. Specifically\, it provides the historical timeline that corresponds with the month of Av. \nKey passage: \n“In the fifth month\, on the seventh day of the month… Nebuzaradan\, the captain of the bodyguard\, a servant of the king of Babylon\, came to Jerusalem. And he burned the house of the Lord and the king’s house and all the houses of Jerusalem…” \nJeremiah 52:12–13\nSimilarly\, this parallel account records the destruction of the Temple. However\, it states that the Temple was burned on the tenth day of Av. According to the Talmud\, the destruction began on the ninth of Av and continued into the tenth. \nZechariah 8:19\nMoreover\, this passage refers to the established fasts observed after the Babylonian exile. In particular\, the “fast of the fifth month” is traditionally understood as Tisha B’Av. \n“Thus says the Lord of hosts: The fast of the fourth month and the fast of the fifth and the fast of the seventh and the fast of the tenth shall be to the house of Judah seasons of joy and gladness and cheerful feasts.” \nNumbers 13–14\nAccording to Jewish tradition (Mishnah Taanit 4:6)\, the first tragedy associated with the Ninth of Av occurred after the twelve spies returned from Canaan. Their discouraging report caused the Israelites to fear entering the Promised Land. Consequently\, God decreed forty years of wandering in the wilderness. \nFurthermore\, Rabbinic tradition records God’s response: \n“You wept tonight for no reason; I will establish this night as a night of weeping for generations.” \nHaftarah Readings\nMorning Haftarah — Jeremiah 8:13–9:23\nIn the morning\, this reading mourns the nation’s moral decline. At the same time\, it warns of judgment\, exile\, and the consequences of abandoning God’s covenant. \nAfternoon Haftarah — Isaiah 55:6–56:8\nBy contrast\, the afternoon reading shifts from mourning to hope. It first calls the people to repentance. Then\, it promises future redemption. Finally\, it looks forward to the rebuilding of God’s house as a place of worship for all nations.
URL:https://holylightpk.org/event/tisha-bav-the-day-of-fasting-and-prayer/
CATEGORIES:Biblical Event,Historical Event
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DTSTART;VALUE=DATE:20260702
DTEND;VALUE=DATE:20260703
DTSTAMP:20260702T020834Z
CREATED:20260701T151103Z
LAST-MODIFIED:20260702T020834Z
UID:13112-1782950400-1783036799@holylightpk.org
SUMMARY:Three Weeks of Mourning - Fasting
DESCRIPTION:Today\, we fast and pray for the coming of Messiah JESUS\, our Savior.\nThe Holy Bible tells us that when JESUS approached Jerusalem\, He wept over the city because its people rejected God’s messengers. \nEarlier\, as Luke recorded\, He cried and said: \n“O Jerusalem\, Jerusalem\, the city that kills the prophets and stones those who are sent to it! How often would I have gathered your children together as a hen gathers her brood under her wings\, and you were not willing!” (Luke 13:34). \n“And when JESUS drew near and saw the city\, he wept over it\, saying\, “Would that you\, even you\, had known on this day the things that make for peace! But now they are hidden from your eyes. For the days will come upon you\, when your enemies will set up a barricade around you and surround you and hem you in on every side and tear you down to the ground\, you and your children within you. And they will not leave one stone upon another in you\, because you did not know the time of your visitation.” Luke 19:41-44 \nWe know that Jews fast on this day\, that today Jews worshipped Golden Calf and in the sorrow and pain Moses broke the Holy Tablets. The fast of the 17th of the Hebrew month of Tammuz\, known as Shivah Asar B’Tammuz\, is the start of a three-week mourning period for the destruction of Jerusalem and the two Holy Temples. \nThe Five Tragic Events That Occurred on This Date\n\nMoses broke the Holy Tablets after he saw the Jewish people worshipping the Golden Calf.\nDuring the Babylonian siege of Jerusalem\, the Jews stopped offering the daily sacrifices because they no longer had sheep.\nApostomos burned the Holy Torah.\nAn idol was placed in the Holy Temple.\nThe Romans breached the walls of Jerusalem in 69 CE after a lengthy siege. Three weeks later\, despite the Jews’ courageous resistance\, the Romans destroyed the Second Holy Temple on the 9th of Av. The Jerusalem Talmud also records that the Babylonians breached Jerusalem’s walls on this same date before destroying the First Temple.\n\nShabbat suspends all the laws of mourning. This includes the 17th of Tammuz and the 9th of Av. When either fast falls on Shabbat\, people postpone it until Sunday and celebrate Shabbat with joy. \nMany regard the destruction of the Holy Temple as the greatest tragedy in human history. God will bring ultimate redemption through its rebuilding\, restoring harmony within His creation and between Himself and His creation. \nWith the coming of Moshiach\, we will understand that every suffering served God’s ultimate purpose. The prophets foretold that these days of mourning will become days of joy. Every Shabbat gives us a foretaste of the Messianic Era. Therefore\, on Shabbat we focus on the hope and joy that God has promised. \nMay we soon witness the fulfillment of the prophecy: \n\n“I will turn their mourning into joy and will comfort them and make them rejoice from their sorrow” (Jeremiah 31:12). \n\nThe Characteristics of YAH: \nAnd the LORD YAHWEH said\, “I will cause all my goodness to pass in front of you\, and I will proclaim my name\, the LORD\, in your presence. I will have mercy on whom I will have mercy\, and I will have compassion on whom I will have compassion. But\,” he said\, “you cannot see my face\, for no one may see me and live. Then the Lord said\, “There is a place near me where you may stand on a rock. When my glory passes by\, I will put you in a cleft in the rock and cover you with my hand until I have passed by. Then I will remove my hand and you will see my back; but my face must not be seen.”\nExodus 33:19-23 \nMoses request to God “And Moses said\, “If now I have found favor in your sight\, O Lord\, please let the Lord go in the midst of us\, for it is a stiff-necked people\, and pardon our iniquity and our sin\, and take us for your inheritance.” Exodus 34:9 \n  \nGod will Bless Non-Jews as sons and daughters: \n3 Let no foreigner who is bound to the Lord say\,\n“The Lord will surely exclude me from his people.”\nAnd let no eunuch complain\,\n“I am only a dry tree.”\n4 For this is what the Lord says:\n“To the eunuchs who keep my Sabbaths\,\nwho choose what pleases me\nand hold fast to my covenant—\n5 to them I will give within my temple and its walls\na memorial and a name\nbetter than sons and daughters;\nI will give them an everlasting name\nthat will endure forever.\n6 And foreigners who bind themselves to the Lord\nto minister to him\,\nto love the name of the Lord\,\nand to be his servants\,\nall who keep the Sabbath without desecrating it\nand who hold fast to my covenant—\n7 these I will bring to my holy mountain\nand give them joy in my house of prayer.\nTheir burnt offerings and sacrifices\nwill be accepted on my altar;\nfor my house will be called\na house of prayer for all nations.”\n8 The Sovereign Lord declares—\nhe who gathers the exiles of Israel:\n“I will gather still others to them\nbesides those already gathered.”\nIsaiah 56: 3-8 \nRecite Today: Exodus 32-34 \,  Isaiah 55-56 \,  Luke 13-19 \nFast of the 17th of Tammuz: \nFasting Time: Dawn to Sunset 3:30 AM to 7:06 PM
URL:https://holylightpk.org/event/three-weeks-of-mourning/
LOCATION:Holy Light Foundation\, Pakistan
CATEGORIES:Biblical Event,Historical Event
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DTSTART;TZID=UTC:20260521T180000
DTEND;TZID=UTC:20260523T180000
DTSTAMP:20260701T223436Z
CREATED:20260521T203630Z
LAST-MODIFIED:20260701T223436Z
UID:12385-1779386400-1779559200@holylightpk.org
SUMMARY:Shavuot
DESCRIPTION:Shavuot – The Feast of Weeks (Pentecost)\nShavuot\, also known as the Feast of Weeks and Pentecost\, is one of the seven biblical holy convocations that God commanded in the Book of Leviticus chapter 23. This festival takes place fifty days after Passover\, after believers count seven full weeks. \nThe Hebrew word Shavuot means “weeks.” Likewise\, the Greek word Pentecost means “fiftieth.” Therefore\, both names refer to the same biblical timing: the fiftieth day after Passover. \nBiblical Command\nThe Torah clearly explains when and how to observe this festival. \nIn Book of Leviticus 23:15–16\, God commands His people to count seven complete weeks (49 days) from the day after the Sabbath following Passover. Then\, on the fiftieth day\, they must present a new offering to the Lord. \nFurthermore\, Book of Numbers 28:26 describes the day as a holy convocation\, meaning a sacred gathering before God: \n\n“Also in the day of the firstfruits\, when ye bring a new meat offering unto the Lord\, after your weeks be out\, ye shall have an holy convocation; ye shall do no servile work.” \n\nIn addition\, Book of Exodus 23:16 calls it the Feast of Harvest\, because it celebrates the first produce gathered from the fields. \nSimilarly\, Book of Exodus 34:22 commands Israel to observe the Feast of Weeks\, which marks the firstfruits of the wheat harvest. \nFinally\, Book of Deuteronomy 16:9–10 instructs the people to count seven weeks and then celebrate the festival with offerings and rejoicing before the Lord. \nMeaning of Shavuot\nShavuot celebrates several important things. \nFirst\, it marks the wheat harvest in Israel. Farmers brought the first fruits of their harvest to God as an offering. In this way\, the people showed gratitude for God’s provision. \nSecond\, Jewish tradition connects this day with a major historical event. According to that tradition\, God gave the Torah to the people of Israel at Mount Sinai more than 3\,000 years ago. Therefore\, many Jews celebrate Shavuot as the anniversary of receiving God’s law. \nTorah Observance\nJewish communities observe this festival with several meaningful practices. \nFor example\, families light festival candles to welcome the holy day. In addition\, many believers stay awake throughout the night to study the Torah. They also gather in synagogues to hear the reading of the Ten Commandments\, which reminds them of God’s covenant at Mount Sinai\, that God gave the Torah to Israel at Mount Sinai. \nShavuot in the New Testament\nThe New Testament also mentions this festival. In fact\, the followers of the Messiah gathered in Jerusalem during Shavuot\, which the Greek scriptures call Pentecost. \nAccording to Acts of the Apostles 2:1\, something remarkable happened on that day. The Holy Spirit came upon the believers\, marking a powerful spiritual moment in early Christian history. \nSignificance for Abrahamic Patriarchist Believers\nShavuot remains one of the seven biblical holy convocations that God appointed in Scripture. Therefore\, Abrahamic Patriarchist believers recognize this day as part of God’s sacred calendar. \nOn the one hand\, the festival reminds us that God gave the Torah to Israel at Mount Sinai. On the other hand\, the same appointed time later witnessed the outpouring of the Holy Spirit during Pentecost after the coming of the Messiah. \nFor this reason\, Shavuot stands as a powerful reminder of God’s revelation\, God’s provision\, and God’s continuing work among His people.
URL:https://holylightpk.org/event/shavuot/
LOCATION:Holy Light Foundation\, Pakistan
CATEGORIES:Biblical Event,Historical Event
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DTSTART;TZID=UTC:20260401T180000
DTEND;TZID=UTC:20260409T180000
DTSTAMP:20260701T223334Z
CREATED:20260401T020707Z
LAST-MODIFIED:20260701T223334Z
UID:1756-1775066400-1775757600@holylightpk.org
SUMMARY:Passover (Pesach/ Eid-e-Fasa)
DESCRIPTION:Passover – God Saves His People Through the Lamb\nThe term Passover refers to the tenth plague in Egypt\, when God struck down the firstborn of Pharaoh and the Egyptians. However\, He passed over the homes of the Israelites that were marked with the blood of a sacrificial lamb. \nPassover begins on the 14th day of the Hebrew month of Nisan (usually in March or April) and lasts for eight days. It stands as a foundational event for the nation of Israel and remains a central theological symbol for Patriarchist Abrahamic Believers\, Christians\, and all who believe in the Messiah. After feast\, they will celebrate The Feast of Unleavened Bread (Exodus 12:15:20\,  13:3–7): “No leaven shall be eaten . . . For seven days you shall eat unleavened bread . \nThe primary account of Passover appears in the Book of Exodus\, where God established it as a lasting ordinance for His people. \nThe First Passover in Egypt\nIn Exodus 12:1–28\, God gave specific instructions to Moses. Each Israelite family had to sacrifice a spotless lamb and place its blood on the doorposts of their homes. As a result\, the Angel of Death passed over those homes\, and the firstborn inside remained safe from judgment. \nConsequently\, God protected His people from destruction through the blood of the lamb. \nAfter the plague struck Egypt\, Pharaoh released the Israelites and urged them to leave immediately. This marked the beginning of their deliverance from slavery. \nThe Feast of Unleavened Bread\nGod also commanded the Israelites to remove all leaven (yeast) from their homes and eat unleavened bread for seven days (Exodus 12:15–20; Exodus 23:15). This act reminded them that they left Egypt in haste and trusted in God’s deliverance. \nMoreover\, Leviticus 23:4–8 lists Passover as the first of the Lord’s appointed festivals\, beginning at twilight on the 14th day of Nisan. \nPassover Fulfilled in the Messiah\nIn the New Testament\, Passover points to the sacrificial mission of Jesus Christ\, who is called the Lamb of God. \nThe Last Passover Meal\nAll four Gospels record that Jesus shared a final Passover meal with His disciples before His crucifixion. During this meal (Luke 22:15–20; Matthew 26:26–28)\, He gave new meaning to the bread and wine by presenting them as symbols of His body and blood under the New Covenant. \nCrucifixion on the Biblical Calendar\nAccording to the Biblical Calendar\, Jesus was crucified on 14th Nissan\, the first day of Passover. John 19:14–22 recounts: \n\n“And it was the preparation of the Passover… Behold your King!… Then delivered he him therefore unto them to be crucified… And they crucified him.” \n\nMark 15:25 notes that He was crucified at the third hour (~9:00 AM)\, while Matthew 27:45 describes darkness covering the land from the sixth to the ninth hour (12 PM – 3 PM)\, when Jesus gave up His spirit (~3:00 PM). \nChrist as the Passover Lamb\nThe Apostle Paul directly connects Passover to Christ in 1 Corinthians 5:7: \n\n“For Christ\, our Passover lamb\, has been sacrificed.” \n\nJohn 19:14–36 also emphasizes that Jesus was crucified on the Day of Preparation for Passover\, coinciding with the slaughtering of the sacrificial lambs in the Temple. Significantly\, none of His bones were broken\, fulfilling the original Passover law in Exodus 12:46. \nThe Ultimate Sacrifice\nThese events serve as a solemn reminder of the ultimate sacrifice of our Savior. His death and resurrection bring new life and deeper meaning to the Passover celebration\, highlighting both God’s provision and His redemption. \nThe Meaning of Passover Today\nPassover reminds us that God passed over the homes of the Israelites in Egypt and saved those who trusted His Word. They marked their doorposts with the blood of the lamb to show faith and obedience. \nAs Patriarchist Abrahamic Believers\, we see that Passover points back to God’s revelation to Abraham. When Abraham prepared to offer his son Isaac\, God provided a ram in his place (Genesis 22). This act revealed a prophecy: God would save the children of Abraham through a Holy Lamb He would provide\, He will be the Messiah and Eternal King. \nThe ram foreshadowed the Messiah\, the Holy Lamb\, who would deliver all who have faith. God did not intend salvation through human effort but through His divine provision. \nThis Lamb—Yeshua HaMashiach—came to defeat sin\, death\, and Satan. He brings salvation to everyone who believes. \nJohn 3:16 declares: \n\n“For God so loved the world that He gave His one and only Son\, that whoever believes in Him shall not perish but have eternal life.” \n\nJesus also said: \n\n“I am the bread of life. Whoever comes to me will never go hungry.” (John 6:35) \n\nTherefore\, Passover continues to testify that God saves His people through the blood of the Lamb. It offers forgiveness\, deliverance\, and eternal life through the promised Messiah. \nHow to Celebrate Passover:\n13 Nissan : Search for the chametz after dark\, in the dawn\, and sunrise. Recite the Prayer: “Blessed are You\, Lord\, our G‑d\, King of the universe\, who has sanctified us with His commandments (Holy Word) and commanded us concerning the removal of chametz.” \nPreparation of Passover:\n14 Nissan : Fast of the Firstborn. All firstborn males are required to fast. To be exempt from fasting\, one can participate in a meal marking the fulfillment of a mitzvah; such a meal is generally held in the synagogue after morning prayers on this day. Light holiday candles reciting blessings\, “Bah-rookh ah-tah ah-doh-noi eh-loh-hay-noo meh-lekh hah-oh-lahm ah-sher ki-deh-shah-noo beh-mitz-voh-tahv veh-tzee-vah-noo leh-hahd-lik nayr shehl shah-baht koh-dehsh.” \n“Blessed are You\, L‑rd our G‑d\, King of the universe\, who has sanctified us with His commandments\, and commanded us to kindle the light of the holy Shabbat” \n1st day of Passover: The Feast of Unleavened Bread\n15 Nissan : Morning service. \n“Blessed are You\, L‑rd our G‑d\, King of the universe\, who has sanctified us with His commandments\, and commanded us to kindle the Yom Tov light.” \nTorah reading: Exodus 12:21–51 and Numbers 28:16–25.\nHaftorah: Joshua 3:5–7\, 5:2–6:1\, 6:27. \nThe priests bless the congregation with the priestly blessingduring the Musaf prayer. “Numbers 6:23: May the LORD bless you and watch over you. May the LORD cause His countenance to shine to you and favor you. May the L-rd raise His countenance toward you and grant you peace. They shall bestow My Name upon the children of Israel\, so that I will bless them.” \nThe counting of the Omer is recited during each of the next forty-nine days\, leading up to the holiday of Shavuot on the fiftieth day. The 49 days embody the 49 steps of self-improvement — beginning with the departure from our “personal” Egypt\, until our arrival at Mount Sinai\, when God’s people with Patriarch Moses were ready to accept the wisdom of the Torah. \nAfter dark\, light candles for the second day of Passover\, using an existing flame\, and recite blessings. \nSecond Seder: The Seder contains the observance of many Biblical and Rabbinic Mitzvot\, including: eating Matzah\, eating Marror (bitter herbs)\, drinking four cups of wine\, relating the story of the Exodus to our children\, reclining as a symbol of freedom\, etc. \n2nd day of Passover-Yom Tov: The Feast of Unleavened Bread\n16 Nissan :  : Morning service. \n“Blessed are You\, L‑rd our G‑d\, King of the universe\, who has sanctified us with His commandments (Holy Word who came into this world as Messiah to save mankind)\, and commanded us to kindle the Shabbat and Yom Tov light.” \nTorah reading: Exodus 12:21–51 and Numbers 28:16–25. Haftorah: Joshua 3:5–7\, 5:2–6:1\, 6:27. \nThe priests bless the congregation with the priestly blessingduring the Musaf prayer. Numbers 6:23 \n 3rd day of Passover: The Feast of Unleavened Bread\n17 Nissan :  \n“Blessed are You\, L‑rd our G‑d\, King of the universe\, who has sanctified us with His commandments\, and commanded us to kindle the Shabbat and Yom Tov light.” \nMorning service. \nExodus 33:12–34:26 and Numbers 28:19–25. Haftorah: Ezekiel 37:1-14. The Musaf Amidah is recited. During all of the intermediate days. \n4th day of Passover: The Feast of Unleavened Bread\n18 Nissan : \n“Blessed are You\, L‑rd our G‑d\, King of the universe\, who has sanctified us with His commandments\, and commanded us to kindle the Shabbat and Yom Tov light.” \nMorning service. Torah reading: Exodus 22:24 – 23:19 and Numbers 28:19–25. \n5th day of Passover :The Feast of Unleavened Bread\n19 Nissan :  \n“Blessed are You\, L‑rd our G‑d\, King of the universe\, who has sanctified us with His commandments\, and commanded us to kindle the Shabbat and Yom Tov light.” \n Morning service. Torah reading: Exodus 34:1-26 and Numbers 28:19–25. The Musaf Amidah is recited. \n6th day of Passover-Yom Tov: The Feast of Unleavened Bread\n20 Nissan :  \n“Blessed are You\, L‑rd our G‑d\, King of the universe\, who has sanctified us with His commandments\, and commanded us to kindle the Shabbat and Yom Tov light.” \nMorning service. Torah reading: Numbers 9:1–14 and Numbers 28:19–25. The Musaf Amidah is recited. \nLight candles for the 7th day of Passover\, and recite blessing. Numbers 6: 23 \nIt is customary to remain awake all night\, studying Torah\, in commemoration of the great miracle of the Splitting of the Sea\, which occurred on the 7th day of Passover. \n7th day of Passover: The Feast of Unleavened Bread\n21 Nissan :  Shevi’i Shel Pesach :  \n“Blessed are You\, L‑rd our G‑d\, King of the universe\, who has granted us life\, sustained us\, and enabled us to reach this occasion.” \nMorning service. Torah reading: Exodus 13:17–15:26 and Numbers 28:19–25.\nHaftorah: II Samuel 22:1–51. \nThe Priests bless the congregation with the Priestly Blessing during the Musaf prayer. \nFestive lunch meal. Light a candle on every day of the festival. \n22 Nissan : Final Day of Passover — Acharon Shel Pesach : Morning Service\, Torah reading: Deuteronomy 14:22–16:17 and Numbers 28:19–25. \nHaftarah: Isaiah 10:32–12:6. \nThe Priests bless the congregation with the Priestly Blessing during the Musaf prayer. Number 6: 23 \nOn this final day of Passover we strive for the highest level of freedom\, and focus on the Final Redemption. Following the Baal Shem Tov’s custom\, we end Passover with “Moshiach’s Feast” a festive meal complete with matzah and four cups of wine\, during which we celebrate the imminent second arrival of the Messiah as King of Kings. The feast begins before sunset and continues until after nightfall. As First Messiah came for the spiritual salavation of mankind\, according to the prophecies of the Patriarchs and Jew Prophets. \nNightfall is the official end of Passover \n 
URL:https://holylightpk.org/event/passover/
LOCATION:Holy Light Foundation\, Pakistan
CATEGORIES:Biblical Event,Historical Event
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DTSTART;TZID=UTC:20260302T180000
DTEND;TZID=UTC:20260304T180000
DTSTAMP:20260701T223227Z
CREATED:20260302T154020Z
LAST-MODIFIED:20260701T223227Z
UID:15713-1772474400-1772647200@holylightpk.org
SUMMARY:Purim
DESCRIPTION:God Saves His People from the Harm of the Enemy\nPurim\, celebrated annually on the 14th of Adar\, stands as one of the most joyful and spiritually meaningful festivals in the Jewish calendar. It commemorates how God protected His people from destruction and delivered them from the schemes of their enemies more than 2\,400 years ago. \nIn ancient Persia\, Haman\, the Prime Minister of the empire\, devised a plan to annihilate the Jewish people. However\, God intervened at the right time. He raised Queen Esther and Mordecai to stand courageously against evil. Through their obedience\, prayer\, and faith\, God rescued His people and overturned the enemy’s plot. \nTherefore\, Purim reminds us that no authority\, kingdom\, or power on earth can overcome those whom God chooses to protect. \n\n“To have them celebrate annually the fourteenth and fifteenth days of the month of Adar as the time when the Jews got relief from their enemies\, and as the month when their sorrow was turned into joy and their mourning into a day of celebration.”— Esther 9:21–22\, Holy Bible \n\nA Celebration of Divine Deliverance\nThe name Purim comes from the Persian word pur\, meaning “lot.” Haman cast lots to determine the day he would destroy the Jewish people. However\, God overturned the enemy’s plan and transformed a day of intended destruction into a testimony of divine deliverance and victory. \nTherefore\, Purim clearly proclaims that: \n\n\nGod sees the hidden plans of the enemy \n\n\nGod hears the cries of His people \n\n\nGod intervenes at the appointed time \n\n\nGod turns sorrow into joy \n\n\nGod saves His people from destruction \n\n\nMoreover\, the Jewish community—and all who worship “YHWH” the God of Abraham\, Isaac and Jacob—celebrate Purim as a reminder that God faithfully protects His people from the harm of the enemy. \nAs Patriarchist Abrahamic Believers\, we also celebrate Purim because it reveals how God consistently delivers His people throughout history. \nPurim celebrations include: \n\n\nFestive meals (Seudat Purim) \n\n\nSharing gifts of food with one another (Mishloach Manot) \n\n\nStrengthening friendship and community by sending packages containing at least two ready-to-eat food items or beverages \n\n\nGiving charity to the poor\, Purim is about caring. Give food or money to at least two needy people during the daylight hours of Purim. In case you can’t find any needy people. At least\, place two coins in a charity box. Charity is a mitzvah the whole year round\, but on Purim we give to whoever asks. \n\n\nRejoicing in thanksgiving for God’s protection and deliverance \n\n\nConsequently\, Purim reminds every generation that God transforms fear into faith and mourning into celebration. \nThe festival takes place in the month of Adar\, which usually falls between late February and March. \nThe Story of God’s Protection\nThe Book of Esther records the events of Purim during the reign of King Ahasuerus of the Persian Empire. \nAt that time\, Haman secured a royal decree that authorized the annihilation of the Jewish people. Nevertheless\, Queen Esther chose to risk her life by approaching the king without invitation. First\, she called for a three-day fast among her people. Then\, she placed her trust in God’s mercy and declared\, “If I perish\, I perish.” \nSoon afterward\, the king discovered Haman’s conspiracy. He ordered Haman’s execution on the very gallows that he had prepared for Mordecai. As a result\, a new decree allowed the Jewish people to defend themselves from their enemies. \nThus\, what the enemy planned as a day of destruction became a day of victory and celebration. \nPurim continues to testify that God saves His people from the harm of the enemy\, turning despair into hope\, fear into faith\, and mourning into joy for generations to come.
URL:https://holylightpk.org/event/purim/
CATEGORIES:Biblical Event,Historical Event
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